A few excerpts from Martin Mayer's book, They Thought They Were Free: The Germans, 1933-45:
"Yes," said my colleague, shaking his head, "the 'excesses' and the 'radicals.' We all opposed them, very quietly. So your two 'little men' thought they must join, as good men, good Germans, even as good Christians, and when enough of them did they would be able to change the party. They would 'bore from within.' 'Big men' told themselves that, too, in the usual sincerity that required them only to abandon one little principle after another, to throw away, little by little, all that was good. I was one of those men.
"You know," he went on, "when men who understand what is happening--the motion, that is, of history, not the reports of single events or developments--when such men do not object or protest, men who do not understand cannot be expected to. How many men would you say understand--in this sense--in America? And when, as the motion of history accelerates and those who don't understand are crazed by fear, as our people were, and made into a great 'patriotic' mob, will they understand then, when they did not before?
"We learned here--I say this freely--to give up trying to make them understand after, oh, the end of 1938, after the night of the synagogue burning and the things that followed it. Even before the war began, men who were teachers, men whose faith in teaching was their whole faith, gave up, seeing that there was no comprehension, no capacity left for comprehension, and the thing must go its course, taking first its victims, then its architects, and then the rest of us to destruction. ..."
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"What no one seemed to notice. . . was the ever widening gap. . .between the government and the people. . . And it became always wider. . . the whole process of its coming into being, was above all diverting, it provided an excuse not to think for people who did not want to think anyway . . . (it) gave us some dreadful, fundamental things to think about . . .and kept us so busy with continuous changes and 'crises' and so fascinated . . . by the machinations of the 'national enemies,' without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. . .
Each step was so small, so inconsequential, so well explained or, on occasion, 'regretted,' that unless one understood what the whole thing was in principle, what all these 'little measures'. . . must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. . . .Each act. . . is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join you in resisting somehow.
You don't want to act, or even talk, alone. . . you don't want to 'go out of your way to make trouble.' . . .But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That's the difficulty. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves, when everyone is transformed, no one is transformed. . . .You have accepted things you would not have accepted five years ago, a year ago, things your father. . . could never have imagined."
